Winds of Change at JRCLS?

Is the JRCLS mobilizing to become a more political force?

Revisiting the “Temple Worthiness” Requirement for LDS Employees

It is common knowledge that the LDS Church requires its employees, whether they work at the Church Office Building as a professional accountant, as an engineer in the former LDS-owned “Deseret Gym,” or as a custodian* in a temple or LDS chapel, to be temple recommend holding members of the Church. But how attenuated is that requirement in terms of people supplying things to the LDS Church?

Consider as a case in point the email (below the fold) I just got soliciting extras for an LDS Church film about prisoners of war during WWII (and, if you are interested and meet the requirements, by all means apply! 🙂 ):

We Should Be Mormons

It is discouraging to see many Mormons in our day and age following some fundamentalist creedal Christians in taking an anti-science stance relating to organic evolution or other matters in which fundamentalist creedal Christians, based on their own unnecessary inferences from the Bible, have chosen to see faith at war with science.

A Mormon Liturgy for Fourth Advent

I recently left a note here about the “liturgy” that our ward routinely does in honor of Remembrance Sunday and which I look forward to every year. We also enjoy a uniquely Mormon liturgy on Fourth Advent to celebrate Christmas properly as one — as a “ward family”. Hopefully the word “liturgy” isn’t misleading here: make no mistake, the meetings still had the rough and tumble of low church Mormon practices (i.e. this wasn’t a ritualized sung Eucharist or anything, just a slightly different readings-based format to Sacrament Meeting channeling the inspiration received by the Bishop in contemplating the Christmas message for the ward).

A Mormon Liturgy for Remembrance Sunday

Remembrance Sunday is the second Sunday in November, the Sunday closest to Remembrance Day, which falls on November 11 every year. Each year my ward celebrates Remembrance Sunday with a peculiarly Mormon liturgy that is wonderful to experience.

“By his grace ye may be perfect in Christ”: Some LDS thoughts on Grace and Commandments

Martin Luther dismissed the Sermon on the Mount as “the devil’s masterpiece” (ein Meister Stuck des Teuffels, German spelling as in original) (“Das heißt ein Meister Stuck des Teufels”, D. Martin Luthers Werke (Weimar, 1906), vol. 6, pg. 10). Luther called the Sermon on the Mount “the devil’s masterpiece” because, as he surmised in the essay, “the devil so masterfully distorts and perverts (verdrehet und verkeret) Christ’s true meaning through his Apostle [Matthew] especially in the fifth chapter”. (See the discussion of this, which includes the above quote, in John W. Welch, The Sermon on the Mount in the Light of the Temple, pg. 36 (London: Ashgate, 2009)). Martin Luther appears to have believed that Christ’s teachings in the Sermon on the Mount (as recorded by Matthew) weren’t compatible with what he (Luther) wanted the Gospel to mean, based on his own selection and elevation of a few verses from Paul over the rest of the corpus of scripture.

A Note on Revelation

I have always loved the Doctrine & Covenants and am excited for this year’s focus on that book of scripture in Sunday School.